Friday, January 30, 2015

Women in Missions: William Carey's Praying Sister

It's been many months since my last entry in the series of accounts and reflections on women in missions, but just came across something good I want to share with others who are interested in this kind of thing. This comes from Joni Eareckson Tada. I'll have to do some more digging to find the original source material.
"While he labored in the distant land of India, back in England, William Carey had a sister whom he affectionately called Polly – Polly was bedridden and almost completely paralyzed for 52 years. William wrote to Polly all about the details of his struggle to create primers and dictionaries in the various Indian dialects, as well as the difficulty of figuring out how to get these books typed and printed. And with every letter from William that she received, Polly lifted these needs up before the Throne. Every day for 52 years, she faithfully prayed for her brother.

"Now I don’t have to tell you that really inspired me. There she is Polly for all intents and purposes a quadriplegic, unable to walk or use her hands. But that didn’t paralyze her prayer life. And, oh, were William Carey’s efforts blessed by God – not only was India reached for Christ, but what he did became a model for modern missionaries even to this day… all because a paralyzed woman prayed.
"A lot of people know about the work of William Carey, but not many people know about the sister behind the scenes whose prayers guaranteed the success of his efforts. Polly’s testimony tells me that the life of any Christian can have huge repercussions for the kingdom. Think of it: if God can use bedridden quadriplegics to open doors to the Gospel around the world, what can He do through your prayers?! Little wonder the Bible says, 'Pray without ceasing.' … for God knows what great things are accomplished when people pray."

» Read more.

Teaching on Women in Missions

I need to brush up on this topic in preparation for teaching Perspectives classes this spring. One of the lessons I regularly teach is built around four men who are held us as "pioneers" of new ways of doing mission: William Carey, Hudson Taylor, Cameron Townsend, and Donald McGavran. Since all four men were married (Carey had three wives and Taylor and Townsend each had two), it's a cinch to fold in content about the eight women, and hard to resist adding in a few more women who were a significant part of their ministry teams.

I think it's important not to wave the "girl power" flag too briskly. It's too easy to send out a male-bashing message, and we certainly need more men who are willing to serve in missions even though they long been outnumbered by the women. Yet mission history is still typically written and taught with a focus on men, and the women's stories ought to be told as well.

For anyone who teaches this lesson and wants some ideas, here are a few of the women whose contributions I highlight. I've also blogged about some of them here, it's easy to find more material online, and I'm happy to share my teaching notes.
  • William Carey: wives Dorothy, Charlotte, and Grace; teammate Hannah Marshman
  • Hudson Taylor: mother Amelia, wives Maria and Jennie, teammate Emily, sister Amelia
  • Cameron Townsend: wives Elvira and Elaine, niece Evelyn, the anonymous woman who told him he'd be a coward for going to war and leaving the women to carry out missions, and the teams of single women he sent out like Loretta Anderson and Doris Cox. 
  • Others: If there's time I usually fold in stories about Mary Livingstone, Mary Slessor, Ann Judson, Isabel Kuhn, Lottie Moon (and her sister who was a physician in the Middle East), and the women's societies formed to support missionaries and send out single women.

Monday, January 26, 2015

Anticipating Apartment Life

It's been nearly 20 years now since I moved from my last apartment into a small house in the Denver suburbs, rented from a friend and shared with a roommate or two, and featuring a two-car garage, white picket fence, and a dog. Yes, a little bit of the American dream. Lived there until my move into fairly similar digs in Oregon at the end of 2011.

The move to Oregon was fairly wrenching since it required sorting through everything and putting most of my stuff in storage, saying goodbye to a lot of friends and a great church where I was known and loved, moving in with strangers, and six months later setting up housekeeping with an actual husband and a couple of teenaged kids who had their own stuff and ideas about how to live and keep house. Moving, marriage, and step-parenting quickly revealed how little my efforts to avoid becoming an inflexible and eccentric old maid had succeeded.

So it is with some trepidation that I now consider our next step, which this time involves a 3000-mile cross-country summer drive to a different part of the U.S. It means saying goodbye to our first home together and moving into a furnished two-bedroom apartment much like the one I left when I upgraded to a "real house" in my twenties.

Chris starts his new job around September 1, and my classes start the third week of August. In terms of the job, it's a big step forward, but in terms of our standard of living, well, it will be a campus apartment. I think we'll be surrounded mostly by other young marrieds, many a couple decades younger than we are.That's going to be a change.

By global standards, we'll continue to live a life of plenty and privilege. Almost 900 square feet just for the two of us? Should be plenty, right?

I wonder: Have a couple years of marriage since the last move made me more pliable? Or has the continued aging made me less so? I hope the former outweighs the latter. I feel more secure now than I did then, and therefore ready to say goodbye to some of the stuff and way of life I clung to so hard when I moved to Oregon, a move that required so much of me that I felt a defensive attachment to the things I thought I ought to be able to keep.

Those Caleb Project files boxed up in the attic? I really don't need them anymore. I can let go. The books? I don't have to keep them all, either. If Chris can give up his moped and barbecue grill, well, the couple pieces of furniture from my childhood home which I went to great effort to move to Colorado and then to Oregon may finally be garage-saled, too. It's not worth it to get a moving truck at this point, not with a furnished apartment waiting for us when we get there, and a good chance we'll be back (or moving elsewhere) in just a year or two. Chris's folks have offered us space in their attic, so we may not even need to pay for a storage unit. If everything comes through on the rental, we'll sell what can't go in the attic and travel through life a little lighter. "Settling down" and maybe even buying a house are at least a few years in the future for us... maybe more. So living with less is the only wise thing to do.

I'm not the only who has attachment issues to work through at this point. Our son is dismayed to see the two big recliners from which he's watched hours of television (and fallen asleep doing homework) are both on the got-to-go list. Sorry, kiddo. Whatever you can cram into the little room at your mom's house, it's yours.

Friday, January 09, 2015

"God had better start treating me fair"

This comment, from someone named Lyle, was posted through the Q&A forum on a website I help manage:

"If god wants me to start going back to church, he had better start treating me fair"

It's been haunting me ever since I read it.

If it's true, as A.W. Tozer once said, that the most important thing about us is what we think God is like, what about this perception so many have that God is wronging us, that God, if there is a God, is clearly giving us so much less than we deserve, that God is cruel or deeply unfair? Sounds like a monster, not a God. How could you embrace, love, and worship such a God?

Yet many do not seem to get past this trap, believing that they could only worship a God who was much better than the only God they can imagine must exist based on all the trouble in their hearts and in the world. Of course, looking to our own imagination as a reliable source of what God is like is not the only option, but so many seem to start there and can't get past the obstacles they find.

I heard something similar from a friend who is trying to figure out if there's a way to rediscover and reclaim the faith of her childhood after having walked away from it some years ago. As a young adult she just couldn't keep believing in or trusting the Christian God whom she saw doing things like letting little kids get leukemia and die. Years later, she's still struggling with much the same thing. How can God let her suffer like she has been suffering lately? Why is God "making" her and her family go through all this pain and torture? She's prayed and found it doesn't "work." Meaning that God does not do what she's begged him to do. Her problems - and they are serious ones - have not gone away.

Well, there are worse places to go with your anger and disappointment at God than to talk to people who love God, or even talk to God himself about how angry you are. He can take it.

I want to comfort my friend in her struggle and not push religious or trite answers on her, but she's practically begging for answers, and certainly a part of her suffering is with the sense she has that God himself has let her down. So perhaps the kindest thing I could do for her, along with just listening to and loving her, would be to tell her or show her how she's got God wrong. I want to tell her he's not like that, not at all like that.

Doesn't she see - doesn't my online commenter see - that God is compassionate and gracious, slow to anger, and abounding in love? That we, who were made for a purpose, for relationship with him, reject him at nearly every turn and yet he pursues us, and showers us with blessings whether we respond to him or not? That the existence of evil and pain in the world does not mean God himself is evil and the source of pain? 
“What comes into our minds when we think about God is the most important thing about us. The history of mankind will probably show that no people has ever risen above its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God. Worship is pure or base as the worshiper entertains high or low thoughts of God.
“For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like. We tend by a secret law of the soul to move toward our mental image of God. This is true not only of the individual Christian, but of the company of Christians that composes the Church. Always the most revealing thing about the Church is her idea of God.”

– A.W. Tozer, The Knowledge of the Holy (New York: HarperCollins, 1961), 1.

Monday, January 05, 2015

Multi-tasking. It's like smoking pot, apparently.

Moving into a new year hoping to get more and/or better work done without working longer hours (since, with two jobs, school, and family, I really don't have the time to spare). Am thinking I need more rigid boundaries between each of my tasks and the things that would distract me from focusing on them - often other and perhaps equally valuable tasks. Some of these activities may constitute healthy and helpful "breaks," but unfettered can become sinister. Here’s something to consider in that regard.

"Multitasking may be ubiquitous in today’s plugged in, multi-device world, but you’ve probably already heard not everyone thinks just because you can do multiple things at once you that you should.
'A study done at the University of London found that constant emailing and text-messaging reduces mental capability by an average of 10 points on an IQ test. It was five points for women, and 15 points for men. This effect is similar to missing a night’s sleep. For men, it’s around three times more than the effect of smoking cannabis. While this fact might make an interesting dinner party topic, it’s really not that amusing that one of the most common "productivity tools" can make one as dumb as a stoner.'
"That means when you're switching between answering emails and doing important tasks for your business, when it comes to mental function, you'd be better off if you were stoned. Or, as another quote from the book highlighted by Barker puts it, "when people do two cognitive tasks at once, their cognitive capacity can drop from that of a Harvard M.B.A. to that of an eight-year-old."

Source: Inc.com

See also: Five Ways to Keep Yourself Focused at Work


Thursday, January 01, 2015

Books read in 2014

My book-reading life continues to be a modest one, as in the last few years I’ve been living in a place with limited library access and also spent far more time playing games, perusing random stuff on the Internet, and watching movies and TV shows with my less book-oriented family. Even so, I'm still able to do a good bit of book-reading as part of my job and graduate studies.

Here’s a list of the 45 books I read in 2014.

FICTION

  1. Somewhere Safe with Somebody Good, by Jan Karon [Latest Mitford novel; some really good bits but not very cohesive] 
  2. Shepherds Abiding, by Jan Karon [Mitford “Christmas” novel; quite good] 
  3. Goodnight June, by Sarah Jio [just for fun, but rather flawed] 
  4. The Voyage of the Dawn Treader, by C.S. Lewis [probably my favorite Narnia book] 
  5. The Last Battle, by C.S. Lewis [another Narnia book; audio recording by Patrick Stewart] 
  6. Home, by Marilynne Robinson [well-written but darker than her related novel, Gilead
  7. Clouds of Witness, by Dorothy L. Sayers [Lord Peter Whimsey mystery] 
  8. The Faith of Ashish, by Kay Marshall Strom [Christian historical fiction, but didn’t ring true] 
  9. The Finishing Touches, by Hester Browne [just for fun; charming “chick lit”] 
  10. The Storm, by Frederick Buechner [he always gives me something to chew on] 
  11. The God of the Hive, by Laurie R. King [Sherlock Holmes and Mary Russell mystery series] 
  12. The Bridge, by Karen Kingsbury [I read one of hers every now and then but they’re rather sentimental and simplistic; therefore, popular!] 
  13. Emergence, by David R. Palmer [re-read of a favorite sci-fi novel]
  14. The Colors of Space, by Marion Zimmer Bradley [another sci-fi book, new to me. Pretty good.]
  15. The Penderwicks on Gardam Street, by Jeanne Birdsall [re-read of a wonderful kids book] 
  16. The Magician's Elephant, by Kate DiCamillo [lovely children’s book by a great author] 
  17. The Boy on the Porch, by Sharon Creech [OK, if not her best; focuses on foster parenting]

NONFICTION


Mission Books

  1. A Wind in the House of Islam, by David Garrison [a look at movements to Christ in the Muslim world; significant book, though it was overpromoted in my circles, and didn't really deliver, I felt.]
  2. When Missions Shapes the Mission: You and Your Church Can Reach the World, by David Horner [exposes, challenges how many churches give little more than lip service to world missions; a tough read, really. Written primarily to pastors who want to change that.] 
  3. Mission Smart, by David Frazier [for church leaders and prospective missionaries, on key questions and issues to deal with in preparing for mission service] 
  4. Here to There: Getting From Commitment to Commissioning, by David Meade [similar to Mission Smart in its aim, but far too prescriptive for me to recommend it widely]
  5. Beyond Ourselves: How Can the Unreached Be Reached? by D. Kroeker [a thoughtful call to stop asking “what can I do?” instead of “what needs to be done?”] 
  6. Contagious Disciple Making: Leading Others on a Journey of Discovery, by David Watson, Paul Watson [how/why to implement a “discovery method” to disciple-making in any context.] 
  7. Tradecraft: For the Church on Mission, by Larry E. McCrary, Caleb Crider, Wade Stephens [great practical material about approaching the world with the tools of a missionary, but made less useful by it’s “everyone’s a missionary, and don’t let anyone tell you otherwise!” stance]
  8. Go Tell It: How--and Why--to Report God's Stories in Words, Photos, and Videos, by James Killam, Lincoln Brunner [small audience, but I’m in it: a guide to missions journalism] 
  9. Distant Fields: The Amazing Call of George Markey from Farmland to Missions, by Jed Gourley [A tribute, from protégé and son-in-law, to a missionary whose life was cut short. More of a life story than a missionary bio, though; focus is on his early life and U.S. ministry, and mission career did not model approaches I'd commend to others] 
  10. The Finish Line: Stories of Hope Through Bible Translation, by Bob Creson [Inspiring, though it is kind of an infomercial for their work] 
  11. Kisses from Katie: A Story of Relentless Love and Redemption, by Katie J. Davis, with Beth Clark [call to surrender to God; passionate young woman tells the story of her move to Africa to give her life to working with orphans and the poor]

Seminary Books

  1. Turning Points: Decisive Moments in the History of Christianity, by Mark A. Noll [a bit unnecessarily reductive, but that makes it easier to grasp; good scholarship; readable]
  2. Getting to Know the Church Fathers: An Evangelical Introduction, by Bryan M. Litfin
  3. Systematic Theology: An Introduction to Biblical Doctrine, by Wayne A. Grudem [OK, I only read half of Grudem’s massive work; the other 600 pages are on my syllabus for 2015!] 
  4. When Temptation Strikes: Gaining Victory Over Sin, by Larry Dixon 
  5. Five Views on Sanctification, by Melvin E. Dieter [bit of a muddle, I’m afraid – felt more like an excuse for five academics to get something published than a guide to help readers understand the views; might have been more helpful if it included more divergent views]
  6. Evangelism and the Sovereignty of God, by J.I. Packer [I may blog more about this one]

Other Nonfiction (probably the best books I read this year)

  1. If I Had Lunch with C. S. Lewis: Exploring the Ideas of C. S. Lewis on the Meaning of Life, by Alister E. McGrath [one charming and beloved English theologian researches, helps readers discover and appreciate another, though likely more readers know Lewis than McGrath]
  2. Lots of Candles, Plenty of Cake, by Anna Quindlen [good essays from a fine writer about her views (not as universal as she may suppose) on being a woman, feminist, baby boomer] 
  3. Painful Blessing: A Story of Loss, Recovery, Hope, and Faith, by Jill Krantz Viggiano [Jill writes about the experience of walking with her husband in recovery from a serious stroke. Informative; could help people know they aren’t alone and get perspective on the experience]
  4. And Life Comes Back: One Woman's Heartbreak and How She Found Tomorrow, by Tricia Lott Williford [Tricia writes about the experience of suddenly losing her husband and becoming a young widow and single mom; a good read] 
  5. The Reason for God: Belief in an Age of Skepticism, by Timothy Keller [recommended; a contemporary apologetic from the New York City pastor] 
  6. Through the Children's Gate: A Home in New York, by Adam Gopnik [essays from a gifted columnist about life in the city] 
  7. David and Goliath: Underdogs, Misfits, and the Art of Battling Giants, by Malcolm Gladwell
  8. First Family: Abigail and John Adams, by Joseph J. Ellis [very interesting; recommended]
  9. Marmee and Louisa: The Untold Story of Louisa May Alcott and Her Mother, by Eve LaPlante [great book on the family and cultural context in which Alcott lived and wrote] 
  10. In Search of Deep Faith: A Pilgrimage Into the Beauty, Goodness and Heart of Christianity, by Jim Belcher [personal memoir and literary/theological travelogue; favorite genres all in one!]